Abstract

This article provides a case study of the South Asian diaspora in Japan, focusing on their work experiences and the process of community formation. It examines the motivations for migration and the types of employment that South Asian migrants, including those from Bangladesh, India, and Pakistan, typically engage in. The study explores the challenges they face in the Japanese labor market and society, such as cultural and linguistic barriers, discrimination, and the difficulties of navigating a complex immigration system. The research also analyzes the formation of diasporic communities, examining the role of religious institutions, cultural associations, and social networks in providing support and preserving cultural identity. The paper argues that the South Asian experience in Japan is characterized by a complex interplay of economic integration and social marginalization. The analysis concludes by assessing the long-term prospects for this growing diaspora community in a society that has traditionally been seen as highly homogenous.

Full Text

The migration of South Asians to Japan, while smaller in scale than to the West or the Middle East, represents a significant and understudied phenomenon. This paper provides an in-depth case study of this diaspora, with a dual focus on work and community. The first part of the study examines the economic dimension. It analyzes the labor market segmentation that often channels South Asian migrants into specific sectors of the Japanese economy. The paper explores the work experiences of these migrants, from professionals in the IT sector to workers in small businesses and restaurants, and discusses the challenges of workplace integration and career advancement in a culturally distinct environment. The second part of the paper focuses on the social and cultural dimension, or the process of diaspora formation. It moves beyond the workplace to examine how South Asians create a sense of community in Japan. The study highlights the crucial role of ethnic and religious networks in providing social support and a space for cultural expression. It analyzes the establishment of mosques, temples, and community centers as key markers of a settled and organized diaspora. The findings reveal a community that is actively negotiating its identity, caught between the economic imperative to adapt to Japanese society and the deep-seated desire to maintain its own cultural and religious traditions. The paper concludes that the South Asian case offers important insights into the dynamics of "new immigration" in Japan and the challenges of multiculturalism in a traditionally mono-ethnic nation.